Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. Suddenly there appeared to them Moses and Elijah, talking with him. Then Peter said to Jesus, "Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah." While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, "This is my Son, the Beloved; with him I am well pleased; listen to him!" When the disciples heard this, they fell to the ground and were overcome by fear. But Jesus came and touched them, saying, "Get up and do not be afraid." And when they looked up, they saw no one except Jesus himself alone. As they were coming down the mountain, Jesus ordered them, "Tell no one about the vision until after the Son of Man has been raised from the dead."  Matthew 17:1-9

About This Week's Meditation Prompts

What did the disciples see on that mountain? Light. Uncreated Light, or, what the Orthodox call "Tabor Light." The light shone through Jesus while the Cloud of Presence hovered over the mountain, and time disassembled, revealing Moses and Elijah outside time. Paul was struck blind by it on the road to Damascus. An interesting theory in Eastern Orthodoxy is that the fire of hell is simply uncreated light but the unreconciled soul cannot appropriate this light and is burned by it. You and I discover this light at the boundary of the soul in prayer.

The meditation prompts this week begin from the point of view of the disciples: "Was it a vision?" (Meditation One). Next, Augustine tries to explain this light in his own soul (Meditation Two). And Pseudo-Dionysius wraps it up and sends us forth: "But there is something more...in its power to unify, it stirs us by lifting us up" returning and gathering us up into the oneness of the Holy One (Meditation Three).

Wishing you Light and love,
Suzanne

 

Seemed, like our flesh, made of immortal substance,
And the soiled flax and wool lay light upon us
Like friendly wonders, flower and flock entwined
As in a morning field. Was it a vision?
Or did we see that day the unseeable
One glory of the everlasting world
Perpetually at work, though never seen
Since Eden locked the gate that's everywhere
And nowhere?

-Edwin Muir 1887-1957
The Transfiguration (excerpt)

Miscellany

Leave aside this everywhere and this everything, in exchange for this nowhere and this nothing. Never mind at all if your senses have no understanding of this nothing; it is for this reason that I love it so much the better. It is so worthy a thing in itself that they can have no understanding of it. This nothing can be better felt than seen; it is most obscure and dark to those who have been looking at it only for a very short while. Yet to speak more truly, a soul is more blinded in experiencing it because of the abundance of spiritual light than for any darkness or lack of bodily light. Who is he that calls it nothing? It is surely our outward man, not our inward. Our inward man calls it All, for because of it he is well taught to have understanding of all things bodily or spiritual, without any specific knowledge of any one thing in itself.

-author of The Cloud of Unknowing



...so also when the soul is perfectly illumined with the ineffable beauty and glory of the light of Christ’s countenance, and granted perfect communion with the Holy Spirit and counted worthy to become the dwelling-place and throne of God, then the soul becomes all eye, all light, all face, all glory, all spirit.

-Pseudo-Macarius 300-390

Immortal, invisible, God only wise,
In light inaccessible, hid from our eyes,
Most blessed, most glorious, the Ancient of Days
Almighty, victorious thy great Name we praise.

Great Father of Glory, pure Father of Light,
Thine angels adore thee, all veiling their sight;
All laud we would render: O help us to see
'Tis only the splendour of light hideth thee.

-W. Chalmers Smith 1824-1908
excerpt - Immortal, invisible, God only wise

Meditation Two  (Insight)
The Light That Never Changes

I entered into the secret closet of my soul, led by Thee; and this I could do because Thou wast my helper. I entered, and behold with the mysterious eye of my soul the Light that never changes, above the eye of my soul, above my intelligence. It was not the common light which all flesh can see, nor was it greater yet of the same kind, as if the light of day were to grow brighter and brighter and flood all space. It was not like this, but different: altogether different from all such things. Nor was it above my intelligence in the same way as oil is above water, or heaven above earth; but it was higher because it made me, and I was lower because made by it. He who knoweth the truth knoweth that Light: and who knoweth it, knoweth eternity. Love knoweth it.

Augustine 354-430
Confessions, book 7 chapter 10

Meditation Three  (Integration)
Gathers Us In

"Every good endowment and every perfect gift is from above, coming down from the Father of lights." But there is something more. Inspired by the Father, each procession of the Light spreads itself generously toward us, and, in its power to unify, it stirs us by lifting us up. It returns us back to the oneness and deifying simplicity of the Father who gathers us in. For, as the sacred Word says, "from him and to him are all things."
  Let us, then, call upon Jesus, the Light of the Father, the "true light enlightening every man coming into the world," "through whom we have obtained access" to the Father, the light which is the source of all light.

-Pseudo-Dionysius 5^th or 6^th century
The Celestial Hierarchy